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Medieval Cryptozoology

During the time period that bestiaries were most in vogue, most people in France and England lived in small fortified villages which were surrounded by dark forests. These forests supplied the inhabitants with firewood, herbs and venison, but at night the people retreated to their villages and abandoned the forests to their inhabitants, wild animals and men. Forests and their inhabitants were held in dread, and animal noises were attributed to demons and other creatures of the night. In such a pre-scientific world, in which the majority of people were uneducated and illiterate, it was easy to imagine that all sorts of incredible creatures lived only a short distance away. But since all animals were part of God’s creation, the tendency was to regard them as part of God’s plan – for this reason, animals were regarded not just as living creatures but as metaphors or symbols of divine lessons. In this sense, bestiaries shared a common view with Aesop’s Fables in which animals such as the tortoise, the hare, the fox, and the wolf are used to convey moral lessons based on the stereotypical characteristics of these animals and their behaviours.

Bestiaries also influenced the decoration of illuminated manuscripts. Medieval illustrated manuscripts often featured animals, drawn from bestiaries, or scenes from Genesis in the margins.

Imaginary creatures and animals

Bestiaries died out with advancements in scientific knowledge, and as explorers opened up the unknown corners of the earth. However the tradition of bestiaries has enjoyed a sort of revival in modern times. The Argentine writer Jorge Luis Borges published The Book of Imaginary Beings, containing descriptions of many weird and wonderful animals from folklore and fiction. Bestiaries also continue to be a rich source of inspiration for fantasy writers and even games such as Dungeons and Dragons, and many of these later day works draw their inspiration from bestiaries.

Our modern fascination with cryptozoology and unknown animals such as the Sasquatch or the Mokele-mbembe, a dinosaur supposedly still roaming unmapped parts of the Congo, or even less probable animals such as the Mothman, Ogopogo or the Tatzelwurm suggests that our fascination with weird and wonderful animals and terrifying creatures living just beyond the pale of civilization have not disappeared in the harsh light of scientific knowledge. It is comforting to know that we have not conquered our world so completely that somewhere there may still be a dragon or two.